“I didn’t mean to offend you,” he said. “A mutual friend, a Mr. Airlie, happened to be of the party, and he mentioned you.” A very little while ago, Mr. Airlie, in his capacity of second cousin to one of the ladies concerned, a charming girl but impulsive, had been called upon to attend a family council of a painful nature. The gentleman’s name took Joan’s breath away: it was the name of one of her heroes, an eminent writer: one might almost say prophet. She had hitherto read his books with grateful reverence. They pictured for her the world made perfect; and explained to her just precisely how it was to be accomplished. But, as far as his own particular corner of it was concerned, he seemed to have made a sad mess of it. Human nature of quite an old-fashioned pattern had crept in and spoilt all his own theories.!

“No,” admitted Mr. Simson with generosity. “It’s only natural. It’s a fight to the finish between me and the Bourgeois. I cover them with ridicule and contempt and they hit back at me in the only way they know.” “Oh, he’s quite a nice lad,” she answered.

He hesitated before replying, glancing at her furtively while crumbling his bread. When he did, it was in the tone that one of her younger disciples might have ventured into a discussion with Hypatia. But he stuck to his guns. She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man. She grew impatient of the fighters with their mouths; the savage old baldheads heroically prepared to sacrifice the last young man; the sleek, purring women who talked childish nonsense about killing every man, woman and child in Germany, but quite meant it; the shrieking journalists who had decided that their place was the home front; the press-spurred mobs, the spy hunters, chasing terrified old men and sobbing children through the streets. It was a relief to enter the quiet ward and close the door behind her. The camp-followers: the traders and pedlars, the balladmongers, and the mountebanks, the ghoulish sightseers! War brought out all that was worst in them. But the givers of their blood, the lads who suffered, who had made the sacrifice: war had taught them chivalry, manhood. She heard no revilings of hatred and revenge from those drawn lips. Patience, humour, forgiveness, they had learnt from war. They told her kindly stories even of Hans and Fritz.